Anthony Tshering
A Guide To Spirituality: Being versus Doing

I read a wonderful piece in Tricycle magazine today about what a spiritual life looks like. The timing for me to read it was perfect. It’s something I’ve been trying to make sense of recently.

We are very much a doing world. Even the language of therapy is often about doing. Everyone seems to come in and say to me, “I need to work on myself,” or “I need to work on my relationships.” The sentiment is understandable. We are a self-improvement culture. Our lives are viewed linearly, our lives a constant striving for self-improvement with a beginning, middle, and end. There is much usefulness in seeing the world this way. It is goal-orientated and results-focused first and foremost. It has helped create the world around us, including the computer I type on now or the smartphone I use to answer my emails and check social media. A lot of us internalize this productive voice and hear it in the daily chatter of our thinking self and assume this is who we are.

A Guide To Spirituality: Being versus Doing
Meaning, Spirituality
Anthony Tshering
Reflections on God, Death, Meaning and ...

“Do you pray?” I once asked a patient.

“No, I’ve never been able to for some reason” she paused. “Do you?”

“No,” I said. “Because I don’t know if anyone is listening.”

It has always struck me as inconceivable that someone is listening to prayer. How can people be sure of some divine force in their lives? Even such Christian luminaries such as Martin Luther King and Mother Theresa experienced their doubts about God. I am no different. God does not speak to me in tongues or voices. All I hear are silent ellipses where I sense holiness in the mundane, the awe-inspiring in the ordinary. God has always seemed like an inelegant, hollow solution to the problem of meaning and death.

Reflections on God, Death, Meaning and Spirituality
Anthony Tshering
Everything's Amazing And Nobody's Happy: The ...

Everything's amazing and nobody's happy- Louis C.K.

“To live fully is to live with an awareness of the rumble of terror that underlies everything.” 
― Ernest Becker

A few years ago, a patient of mine wondered out loud why he was unhappy. After all he was a successful lawyer, involved in a loving relationship with a partner, lived in one of the nicer neighborhoods in Brooklyn and had a group of close friends whom he saw socially. So what was wrong? "Something just doesn't feel right. I have the gnawing feeling that something should be different," he said. 

Everything's Amazing And Nobody's Happy: The First Step Toward Emotional Change

millennials

The Anxious, College-Educated Millennials

The Anxious, College-Educated Millennials

A quick blog post before I head out and enjoy the beautiful weather...

I've noticed a trend recently. I don't have any evidence besides anecdotal evidence though, so I've been hesitant to share my thoughts. But yesterday was a tipping point.

Anyway to the thesis: 

Millennials are anxious as hell. I know, I know, everyone is anxious as hell. But there is a particular strand of college-educated, millennial anxiety that seems born from our shitty neoliberal, unequal society. 

This anxiety comes from an odd place. It's often about productivity. Productivity is the mandate of capitalism. So many millennials are constantly worried about output in every aspect of their lives. It's as if the model of the factory worker has seeped into every aspect of our lives. And productivity and hard work are the symbols of meritocracy that doesn't really exist.

The lie that these millennials seem to believe more fiercely than older patients is that America is a place of equal opportunity. They believe that everyone is on an equal playing field and that if they work hard enough, their finances and status will improve. That's a lie for a lot of reasons, which I don't want to get into here, but upward mobility has been pretty nonexistence in America for quite a long time. But there is an implicit belief among the younger generation that the more you achieve, the better you are. One's self-worth then is directly tied to what one does and not who one is.